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Woman at the well illustration

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Some of the stories will be very familiar and others will probably be new to you. These ancient encounters are valuable for what they reveal about Jesus and what they teach us about the common problems of life. Although years have passed since Jesus walked on the earth, his words remain incredibly relevant. Times change but the human heart remains the same. We have the same hopes and fears and dreams and doubts.

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SEE VIDEO BY TOPIC: THE WOMAN AT THE WELL - Wisdom Wednesdays

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Some of the stories will be very familiar and others will probably be new to you. These ancient encounters are valuable for what they reveal about Jesus and what they teach us about the common problems of life.

Although years have passed since Jesus walked on the earth, his words remain incredibly relevant. Times change but the human heart remains the same. We have the same hopes and fears and dreams and doubts. And we struggle with the same problems: uncontrolled anger, foolish choices, misplaced priorities, hypocrisy, guilt, indifference, frivolous curiosity, misguided ambition, limited faith, convenient excuses, nagging doubt, compulsive busyness, broken dreams, and personal failure.

Sometimes I hear people talk about making the Bible relevant. What an odd notion that is. All you have to do is make the Bible clear. Tell it like it is and it will be so relevant that we may not want to hear it. The story of Jesus and the woman at the well is very familiar.

As I have studied it this week, I have been struck by how simple and profound it is. A man meets a woman in a seemingly chance encounter. In a few brief moments her life is changed forever. There are lessons here about racial prejudice, religious hatred, and dealing with moral outcasts. This story also conveys valuable truth about how to do evangelism. As we begin, I should note that this is the longest recorded conversation anyone ever had with Jesus. It is longer than any recorded conversation with any of his disciples.

The sweat poured off his brow as he walked along the dusty road. It was probably mid- to late-July when the temperature can top out at over degrees. To make matters worse, he had been traveling with his friends since sunrise. Now the sun was directly overhead. They were hurrying to make their way through this part of the country as quickly as possible. He came to a well with a rock ledge built up above the ground in the typical manner of the Middle East.

But this woman was different. The Bible says she came from the tiny village of Sychar. We know basically where Sychar was. Sychar was built at the confluence of two trade routes, one that came up from Jerusalem on its way to Capernaum, and one that came west from the Jericho region toward the Mediterranean Sea.

Sychar was thus located at a very strategic point in central Palestine. The well was about one-half mile outside the village near the point where the two trade routes came together. Weary travelers from throughout Israel knew it as a place where they might drink from the spring flowing some feet below the surface. As the woman looks at Jesus and he at her, four invisible walls stand between them. There is a religious wall, a gender wall, a racial wall, and a moral wall.

Yet our Lord found a way through all of them. He found her … and then she found him! Contact The Pharisees heard that Jesus was gaining and baptizing more disciples than John, although in fact it was not Jesus who baptized, but his disciples. When the Lord learned of this, he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. It was about the sixth hour.

John Geography is all-important in understanding this story. There was Galilee in the north, Samaria in the middle, and Judea in the south. The easiest and quickest way to get to Galilee from Judea was to go due north right through Samaria.

Now why did he have to do that? There was another route he could have taken. Some pious Jews would go east, cross the Jordan River, enter the region of Perea, then go north, re-cross the Jordan River, and they would be in Galilee. A little history will help us at this point.

The Jews and the Samaritans disliked each other. It all went back to B. They brought in Gentiles from other areas to settle in that same region. Eventually those Gentiles with their pagan ways intermarried with the Jews who had been left behind. Over the generations those people were called the Samaritans, and they developed their own religion that was partly based on pagan ideas and partly based on Judaism.

Eventually they built their own temple at a place called Mount Gerizim. And they developed their own language and their own version of the Old Testament which contained only the first five books. The Jews looked down on the Samaritans as religious and racial half-breed heretics. Now that brings us back to verse 3. The answer is simple and profound: Jesus went because he intended to meet this woman.

He knew she would be coming to the well at precisely the moment he was sitting there weary from his journey. Nothing happens by chance in this story. And that, I think, is a hugely important point. All she wants is water. But Jesus is looking for her.

You have to go to Samaria if you want to reach Samaritans. From this we can take a very important principle for evangelism. Reaching people for Christ is not always comfortable and may at times be difficult. But you have to go where people are if you want to reach them at all.

Comfort is not the issue. The firefighter goes into the burning house to rescue those inside. She came alone to the well at noontime. This was potentially dangerous and somewhat unusual. Women normally came together to the well in the morning or the evening. It was something of a social event.

The fact that this woman comes alone may mean that her checkered past was well known to the villagers. Perhaps she had been ostracized by the other women of Sychar. But he has the water she needs. He was thirsty and knew it. The woman did not come to the well seeking Christ, but he came to the well seeking her. In his approach we see the great heart of our Lord Jesus is without prejudice. It matters not to him that others would not go to Samaria and others would not speak to this woman. He welcomes all and shuns none.

Luke tells us that the Lord Jesus came to seek and to save the lost. This story tells us what that means. John 4 is all about sovereign grace. He found her. The same is true for all of us. You will never come to Christ until Christ first comes to you.

What happens in this chapter looks like a chance encounter but it was nothing of the kind. The time and place and all the circumstances had been arranged by God before the world began. How can you ask me for a drink? Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds? Indeed, the water I give him will become in him a spring of water welling up to eternal life.

There is a triple surprise in these verses. First, that a Jew would speak to a Samaritan. When the woman saw Jesus, she knew he was a Jew by his dress and probably also by his accent. She knew he was a stranger just passing through. In the first century it was almost unheard of for a man to speak to a woman in public in those circumstances.

And to ask for a drink of water was even more unusual since the Rabbis taught that it was a sin to touch a utensil that a Samaritan had touched.

Christian Reformed Church

There is a story told of a little boy who was put to bed, only to ask for a drink of water. And again. Many parents know this well from when their children are small.

John ESV. The Spirit In You.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.

Clueless preaching about the Samaritan woman misses the point

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin. I'm grateful that the deacon preaching at our parish Mass focused on an interpretation favored by New Testament scholar and Immaculate Heart of Mary Sr. Sandra Schneiders. She points to Israel's use of spousal metaphors to describe God's passionate, covenant love for the chosen people. Samaritans had strayed from monotheism and episodically worshipped other gods. Schneiders suggests that Jesus was speaking metaphorically about Samaria's infidelity -- pointing out that Samaria's current "husband" was not a source of living water for the people.

Woman at the Well: A Story of a Loving God

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water.

John Jesus left Judea and started back to Galilee. Oh, Samaria!

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision.

Spiritual Rebirth: The Samaritan Woman at the Well

Jump to navigation. Welcome : Welcome to all in the name of our Lord Jesus Christ. If you are weary and need rest, welcome. If you are sad and need comfort, welcome.

SEE VIDEO BY TOPIC: God Knows Everything About Us Object Lesson for The Woman at the Well Sunday School Lesson - John 4

Here is a modern day parable that I hope will help shed light on our gospel today…. A few years ago a group of salesmen went to a regional sales convention in Chicago. They had assured their wives that they would be home in plenty of time for Friday night's dinner. In their rush, with tickets and briefcases, one of these salesmen inadvertently kicked over a table which held a display of apples. Apples flew everywhere.

10. The Woman at the Well (John 4:1-42)

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted. In some Christian religions, including Catholicism and Orthodox, seeking forgiveness is the basis for the sacrament of Reconciliation confession.

Feb 27, - Well, Jesus can relate. Jesus is tired, too. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 8 (His disciples.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.

By Dr. Philip W. McLarty The story of the woman at the well is familiar to most churchgoers.

The son had brought a metal detector with him, and all of the sudden, it started to squeal. They decided to dig up whatever was buried, and what they brought out of the ground was a metal bowl, that turned out to be over years old, buried by Vikings, and it was filled with over gold and silver coins! They thought they were just out for a normal afternoon walk — but they ended up finding a great treasure that day.

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